JEWISH ACTIVISTS CREATED COMMUNISM
By Rev. Ted Pike
11 Jun 07
As the Christian-persecuting federal hate bill dangerously waits
in the Senate Judiciary Committee, the Jewish Forward says most of
the American Jewish community has mobilized to get it passed. They
are pressuring President Bush not to honor his pledge to evangelicals
to veto it. (See, Jews Pressure Bush
to Sign Hate Bill)
You may ask, "What's the problem? Jews are an infinitesimal
one and a half percent of the American population. What can they
do?"
Plenty. A Jewish population of exactly that percentage brought
communism to Russia. The most murderous and anti-Christ system the
world has ever known (having starved to death or slaughtered about
110 million) was overwhelmingly inspired and birthed by a tiny minority
of Jews.
The Jewish Encyclopedia (Socialism, p. 418) frankly points out
that “Jews have been prominently identified with the modern
Socialist movement from its very inception.” “Scientific
socialism,” or what we call communism, says the Universal
Jewish Encyclopedia in its article on socialism, “originated in the
combination of Jewish Messianic feeling with German philosophy…” 1
Marx, of course, was Jewish. But, just as important, Jews at all
levels, from high financiers like the Warburgs, Schiffs and Rothschilds
to rugged revolutionaries like Trotsky, Kamenev, Sverdlov and Zinoviev,
made the success of communism possible.
Gary Allen in his book None Dare Call It Conspiracy, pp. 68-75,
fingers those key Jewish financiers, especially Max Warburg in Germany
and Jacob Schiff in America, who provided millions to arm and subsidize
Jewish revolutionaries returning to Russia under the leadership of
Trotsky. Schiff, head of the international banking firm of Kuhn,
Loeb and Co. (now Chase Manhattan) was particularly influential.
Quoting the New York Journal-America of February 3, 1949 out of Allen’s
book: “Today it is estimated by Jacob’s grandson, John
Schiff, that the old man sank about $20,000,000 for the final triumph
of Bolshevism in Russia.” (Remember, that was when a common
wage for adult hard labor was several dollars per day.) 2
Jews Tell Us Communism was Jewish
Let's ease into this controversial subject by introducing some
mild, yet tantalizing quotes from the authoritative Encyclopedia
Judaica’s article on Communism.
The Communist movement and ideology played an important part
in Jewish life, particularly in the 1920’s, 1930’s, and
during and after World War II…Individual Jews played an important
role in the early stages of Bolshevism and the Soviet regime…The
great attraction of communism among Russian, and later also, Western,
Jewry emerged only with the establishment of the Soviet regime in
Russia.
How involved were the Jews? It continues by admitting that the “anti-Semitic” counteroffensive
of the White Russian armies in 1918 “drove the bulk of Russian
Jewish youth into the ranks of the Bolshevik regime.” The
bulk of Jewish youth. This means that the majority of all young Soviet
Jews were communists. Jews, it says, found great opportunity within
Bolshevism, “occupying many responsible positions in all branches
of the party and state machinery at the central and local seats of
power.” (pg. 791)
Bolshevism had become the Jewish cause as:
Many Jews the world over therefore regarded
the Soviet concept of the solution to the “Jewish question” as an intrinsically
positive approach…Communism and support of the Soviet Union
thus seemed to many Jews to be the only alternative, and Communist
trends became widespread in virtually all Jewish communities. In
some countries Jews became the leading element in the legal and illegal
Communist parties and in some cases were even instructed by the Communist
international to change their Jewish-sounding names and pose as non-Jews,
in order not to confirm right-wing propaganda that presented Communism
as an alien, Jewish conspiracy… (pg. 792)
Communism – A Jewish Heritage
The article then goes on to enumerate who many of these Jews (most
with Gentile Russian names) actually were. Here we find most of the
giants of Soviet communism, names we have memorized in college history
courses as the kingpins of the Revolution, without dreaming they
were Jews. But making sure of their Jewish identity is very important
to the editors of the Encyclopedia Judaica, which is not addressed
to Gentiles. It is clear that the editors want Jewish youth today
to be aware of their communist heritage. To this end, they not only
never criticize anything having to do with communism but always describe
it as a sincere and timely experiment with the greatest social advantages
to Jews in Russia. Many Jewish Bolsheviks, persons who helped make
possible the bloodiest regime in the history of the world, are dignified
with a separate article.
Keeping in mind that Jews represented only several percent of the
Russian population at that time, the disproportion of Jews in the
Party hierarchy is further born out:
During the Revolution Jews played a prominent
part in the party organs. The politburo elected on Oct. 23, 1917
had four Jews among its seven members. The Military Revolutionary
Committee, appointed to prepare the coup, was headed by Trotsky
and had two Jews among its five members. In the early years of
the Soviet regime, Jews were in many leading positions in the government
and party machinery… (page
797, 98)
Thus, 57 percent of the Politburo at the height of the Revolution
was Jewish, as well as 40 percent of the Military Revolutionary Committee.
In my video The Other Israel I show a photo of the First Peoples'
Commissariat. Its five members are all Jewish. (See, The
Other Israel video on Google)
Anti-Communism. . . or Anti-Semitism?
Having informed us earlier that because of “anti-Semitism” the “bulk
of Jewish youth” were compelled to join the Bolshevik ranks,
the Judaica goes on to inadvertently clarify why the Russian natives
were so bent on “anti-Semitic” activities. The article
says that movements toward freedom (called “centrifugal nationalist
tendencies”) among the nearly enslaved Russian people “inspired
the regime to utilize compact, Jewish masses in these areas as a
counterweight, which would swing the balance in the centralist regime’s
favor.”(pg. 798)
In other words, “the bulk of Jewish youth” in every
outlying hamlet of Russia became the “compact Jewish masses” whose
task it was to forcibly impose and maintain communist slavery upon
freedom-loving peoples. Jews and the Russian populace were locked
in a death struggle for survival and the future of Russia. Is it
any wonder that the White Russians rose up in rage, even to the point
of liquidating their oppressors? Who would not have done the same?
It was at this time that Lenin himself declared capital punishment
for any Russian who criticized Jews or identified Jewish leaders
with Russian names as Jewish.
Anti-Semitism was branded as being counterrevolutionary
in nature, and persons participating in pogroms or instigating
them were outlawed (by a special decree issued by the Council of
Commissars in July 1918, signed and personally amended by Lenin
to sharpen its tone). A statement against Anti-Semitism made by
Lenin in March 1918 was put on a phonograph record, to be used
in a mass campaign against the counterrevolutionary incitement
against the Jews. (pg. 798)
Allied Intelligence Reports
During this period intelligence services throughout the free world
were buzzing with reports of Jewish involvement in communism. Since
an impeccable Jewish source, the Encyclopedia
Judaica, has largely
convinced us of the importance of Jews to the success of communism,
let us briefly consider a small part of the testimony available from
a variety of high-level sources. I will present each without comment,
but notice how often they describe Bolshevik leadership in much higher
figures than the Encyclopedia Judaica, often to as high as 90 percent.
Report of the American Expeditionary forces to Siberia, March 1,
1919. Captain Montgomery Schyler, speaking of events following the
decline of the First Provisional Government, says:
These hopes were frustrated by the gradual gains in power of
the more irresponsible and socialistic elements of the population,
guided by the Jews and other anti-Russian races. A table made in
April 1918 by Robert Wilton, the correspondent of the London Times
in Russia, shows that at that time there were 384 “commissars” including
2 Negroes, 13 Russians, 15 Chinamen, 22 Armenians and more than 300
Jews. Of the latter number, 264 had come to Russia from the United
States since the downfall of the Imperial government.
Captain Schyler then provides a personal reflection:
It is probably unwise to say this loudly in
the United States, but the Bolshevik movement is and has been since
its beginning guided and controlled by Russian Jews of the greasiest
type, who have been in the United States and there absorbed every
one of the worst phases of our civilization without having the
least understanding of what we really mean by liberty. 3
The Consul General at Moscow (Summers) to the Secretary of State,
Moscow, May 2, 1918:
Jews predominant in local Soviet government,
anti-Jewish feeling growing among population which tends to regard
oncoming Germans as deliverers. 4
U.S. State Department Report, Foreign Relations, 1918, Russia,
Vol. 11, p. 240:
Fifty percent of Soviet government in each
town consists of Jews of the worst type, many of whom are anarchists. 5
Scotland Yard Report to the America Secretary of State, July 23,
1919:
There is now definite evidence that Bolshevism
is an international movement controlled by Jews; communications
are passing between the leaders in America, France, Russia and
England, with a view toward concerted action. 6
Extract of Report from the Netherlands Minister at Petrograd on
the 6th of September, 1918, forwarded by Sir M. Findlay, at Christiana,
to Mr. Balfour:
I consider that the immediate suppression
of Bolshevism is the greatest issue now before the world, not even
excluding the war that is still raging, and unless, as above stated,
Bolshevism is nipped in the bud immediately, it is bound to spread
in one form or another over Europe and the whole world, as it is
organized and worked by Jews who have no nationality, and whose
one object is to destroy for their own ends the existing order
of things. 7
Mr. Aleston to Lord Curzon, forwarding Report from Consul at Ekaterinburg
of February 6, 1919:
From examination of several labourers and
peasant witnesses, I have evidence to the effect that the very
smallest percentage of this district were pro-Bolshevik, majority
of labourers sympathizing with summoning of Constituent Assembly.
Witnesses further stated that Bolshevik leaders did not represent
Russian working classes, most of them being Jews. 8
The Rev. B.S. Lombard to Lord Curzon, March 23, 1919:
I have been for ten years in Russia, and have
been in Petrograd through the whole of the revolution. . . .I had
ample opportunity of studying Bolshevik methods. It originated
in German propaganda, and was, and is being, carried out by international
Jews. . . .All business became paralyzed, shops were closed, Jews
became possessors of most of the business houses, and horrible
scenes of starvation became common in country districts. 9
Sir Winston Churchill, writing in the Illustrated
Sunday Herald of February 8, 1920 agrees with the previous testimony.
There is no need to exaggerate the part played in the creation
of Bolshevism and in the actual bringing about of the Russian Revolution
by these international and for the most part atheistical Jews. It
is certainly a very great one; it probably outweighs all others.
With the notable exception of Lenin, the majority of the leading
figures are Jews. Moreover, the principal inspiration and driving
power comes from the Jewish leaders.
But to be fair, let the Jews have the last word - words written
after millions of "goyim" had already been slaughtered
in Russia. Quoting from the American Hebrew of September 8, 1920:
The Bolshevist revolution in Russia was the work of Jewish brains,
of Jewish dissatisfaction, of Jewish planning, whose goal is to create
a new order in the world. What was performed in so excellent a way
in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction,
and by Jewish planning, shall also, through the same Jewish mental
and physical forces, became a reality all over the world.
Endnotes:
1 “Socialism,” p.
584.
2 The Jewish Communal
Register of New York City, 1917-18, confirms
Schiff’s interest in subverting Imperial Russia, “The
firm of Kuhn-Loeb & Co. floated the large Japanese war loans
of 1904-5, thus making possible the Japanese victory over Russia.
. .” (p. 1018). “Mr. Schiff has always used his wealth
and his influence in the best interests of his people. He financed
the enemies of autocratic Russia and used his financial influence
to keep Russia from the money market of the United States.” (p.
1019) (This was written after the Bolshevik Revolution had become
an accomplished fact.)
In addition to accounts of Schiff’s direct involvement in
financing the Bolsheviks, the U.S. State Department’s three-volume
report on the establishment of Communism in Russia, Papers
Relating to the Foreign Relations of the United States, 1918, published in
1931, Vol. 1, (p. 371-376) recounts from intelligence reports and
intercepted correspondence how Jewish-controlled German banks, under
the influence of Max Warburg, originated, even as early as February
1914, a system for the dispersion of large payments to Lenin, Trotsky,
and others in their attempts to overthrow the Czar. The syndicate
was set up with “. . .very close and absolutely secret relations
established between Finnish and American banks,” as well as
banking houses in Stockholm and Copenhagen, who were the active intermediaries
between Jewish high-finance in the West and revolutionaries inside
Russia.
This State Department Report was compiled under the Hoover administration
and has since disappeared from active circulation. Reproductions
of salient passages of it, however, are presented in Elizabeth Dilling’s
The Jewish Religion: Its Influence Today.
3 “American Expeditionary Forces, Siberia,” Military
Intelligence Report of Capt. Montgomery Schyler, National Archives,
March 1, 1919. Declassified, Sept. 21, 1958, pp. 2-3.
4 Included in Foreign
Relations, 1918, Russia, Vol. 1, U.S. State
Dept., 1931, file No. 861.00/1757, p. 518.
5 Ibid., Vol. 2, p. 240.
6 Scotland Yard, “A Monthly Review of the Progress of Revolutionary
Movements Abroad,” July 16, 1919. Declassified, U.S. State
Dept., Jan. 8, 1958, p. 1.
7 Nesta Webster, "Secret Societies and Subversive Movements",
p. 385. Concerning the British White Paper on Communism, which included
the report from the Netherlands Minister at Petrograd, Oudendyke,
Nesta Webster appends this footnote: “It is significant to
notice that in the second and abridged edition of the White Paper
issued by the Foreign Office these two most important passages marked
with an asterisk were omitted and the first edition was said to be
unavailable.”
The entire text of the Netherlands Minister, however, turns up among
the previously mentioned U.S. State Department report, Foreign
Relations, 1918, Russia, published in 1931.
8 “British White Paper,” Webster, p. 386
9 Ibid.
The above article was adapted from Rev. Ted Pike's 345-page book
Israel: Our Duty, Our Dilemma, available for $24.90 online at www.truthtellers.org or from the address below.
Rev. Ted Pike is director of the National Prayer Network, a Christian/conservative
watch dog organization.
Let the Anti-Defamation League of B'nai B'rith teach you how they
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http://www.adl.org/99hatecrime/intro.asp.
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